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Friday, 14 August 2020

S2-Day 14: God in Playground



Playground which looks well maintained inwardly is dirtied by the adulteration and dirty politics creating hurdles on the ground for the talented players. Playground which is meant to entertain is entertaining nepotism and corruption.

One such story is witnessed in the Anandpura slum, Bangalore, from which Satish an Indian national league football player arises, his coach Naveen Moses who works in IT Company takes time to train him along with other talented boys beside other two professional coach during his weekends without any expectations. He states that boys are talented but they lack certain facilities starting from the sport accessories, playground to opportunities in the federation or associations. 

Stigma of Slum has lockdown their aid from out, restricting their talents within themselves, within slum there is stigma of Government job and these talents are valued only with government placements through sports quotas else their talent is devalued, most of the time urgency of achievement condemn failure and flatten sweeping away their future. 

As the world faces the pandemic of isms playground is also a place where it is exhibited. Selection is based on the requirement of committee and not based on the talents. Hence slum requires Christ like coach to break through all these barriers. God makes place in the midst of corruption by raising few good coaches like Naveen Thomas, Sridhar, and Shiva who steps forward to stand in solidarity and fight against all these disparities, their commitment to place Satish-like talented slum dwellers in the National league is commendable. 

God opens up the heart and mind of these coaches to see the talent on the dirty playground and also helps them to see dirty politics on the clean and sophisticated play grounds that deny the so-called dirty slum dwellers. 

Like the way Jesus overturned tables of corruption and politics in the temple, coaches like these ought to come out and overturn such tables that exist in sporting fora. A challenge / call to become Christs in such contexts. 

God wants us to respond to the injustice that happens in the name of selection, where opportunities are grabbed from the vulnerable. Coaches like Naveen Moses, Shiva and Sridhar stand as role models for clearing or cleaning the real dirt. 

Dirty playgrounds are not dirty but real playgrounds are dirty. Likewise slum dwellers are not dirty but the evil thoughts of sport culture. 

It is easy to say "face the hurdles" which are seen on the ground but difficult to identify the unseen hurdles, this is where the sporting culture shambles. The stigma of dirtiness is labeled players. The politics surrounding it, builds boundaries and walls as hurdles. These walls restrict building relationship with people from different playgrounds too. God calls us to dirty ourselves by crossing these walls and boundaries. Uplifting players who are unseen, invisible are the ones who will bring India the much awaited Gold medals and accolades. 

Prayer 

Dear God, thank you for dirtying yourself to be with the dirty slum dwellers thank you for sending Christ like coaches to train them, As these coaches train them and struggle to find place for them be with them and lead them in the mighty name of Jesus Christ I pray Amen.

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Author: Sofia Christabel 

About the Author: Sofia completed her bachelor of Divinity from the United Theological College, Bangalore. She is currently deputed to the United Basel Mission Ministries, Mumbai through Karnataka Southern Diocese.

Thursday, 13 August 2020

S2-Day 13: God in the Restroom

 


“Instead of walking for 15 minutes and then waiting in the queue for another 10 minutes to be able to access a toilet, I prefer to relieve myself in a plastic bag and throw it on the road,” said a 22 year-old girl who lives in a Delhi slum. Even after the Swachh Bharat Abhiyan Mission, the accessibility of toilets is far from reality. I have often seen cis men relieving themselves on the road, but access to toilets is an arduous experience for womxn, transfolx and people with disabilities. I along with many womxn fear using restrooms/public toilets alone because of predatory men; moreover, they are generally filthy. 


Our bodies are leaky; especially women’s bodies, they bleed, lactate, childbirth, urinate, defecate, vomit, sweat, etc., yet we speak of restrooms or what happens there in whispers or bawdy jokes. We are taught to disengage from our own bodies and what flows out of them.  The ‘nether’ parts of our bodies are deemed dirty and we engage a cognitive distance with its functions as well as spaces in which we encounter these bodily functions. Mary Douglas further suggests that our relationship with our physical bodies also extends to the social body. Therefore, dominated castes and Tribals are considered dirty and polluting. Instances of caste Hindus forcing Dalits to consume their shit and urine, the Indian army torturing and forcing Tribals to eat shit, Adivasi women forced to eat excreta are not uncommon, it is as though Dalit, indigenous and women are toilets. Therefore, as Judith Plaskow wonders, “what does our need for excretion say about us as embodied persons?” What will it mean to accept physiological needs as organic and not unclean?


Restrooms are spaces of multiple ambiguities. In the Bible, bodily excretions offer instances of resistance, murder, humiliation, shame, purity, impurity, socialization, power, and privilege. The Bible implies that bodily discharge is ritually impure and that a ritual purity is a conditionality of entering into the divine presence. Therefore, Jesus offering his flesh and blood as bread of life and wine would have appalled the pious. That Jesus was offering life from his leaky body was scandalous to Judeo-Roman dietary and ritual purity laws (John 6: 52). Jesus transgressed social boundaries and was more concerned with the intentions of the heart and actions than what goes into the sewer (Mark 7:19). Jesus cared for those who are considered dirty in dirty places with no access to restrooms. Therefore, when ‘civility’ requires of us to conceal our physiological needs and the need to use restrooms, Jesus shows us that excrement is human and not impure. 


We are called to embody and value our leaky experiences and be in solidarity with ‘dirty people’, with transfolx who are excluded from using restrooms, with those who demand installation of restrooms with proper sewage systems and accessibility for people with disabilities, or even de-gender restrooms in our churches and church institutions.


Prayer

Gracious God grant us the heart and courage to recognize that you have created all things good and that there is nothing that you created that is profane. Let us be led by the visions and aspirations of the most vulnerable. We ask this in Jesus’ name. Amen.

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Author: Inatoli Aye

About the Author: Inatoli is an indigenous woman from Nagaland. She identifies herself as a liberation theologian and counts the dismantling of heteronormative patriarchy as essential to the project of emancipation.


References

Anand, S. (2020). “Holy” Cow And “Unholy” Dalit. [online] https://www.outlookindia.com/. Available at: https://www.outlookindia.com/website/story/holy-cow-and-unholy-dalit/217815 [Accessed 18 Jun. 2020].

Bureau (2018). Shocking: Mother, daughter forced to eat human excreta, head tonsured for ‘practising witchcraft’ in Jharkhand. [online] Zee News. Available at: https://zeenews.india.com/jharkhand/shocking-mother-daughter-forced-to-eat-human-excreta-head-tonsured-for-practising-witchcraft-in-jharkhand-2082090.html [Accessed 18 Jun. 2020].

Plaskow, J. (2008) ‘Embodiment, elimination, and the role of toilets in struggles for social justice’, Cross Currents, 58(1), pp. 51–64. Available at: https://search.ebscohost.com/login.aspx?direct=true&AuthType=shib&db=lsdah&AN=ATLA0001726732&site=ehost-live&custid=s3218615 [Accessed: 18 June 2020].

The heart of the matter (2004). Selected by the North East writers forum. New Delhi: Katha.

Upadhyay, Aishwarya (2020) ‘Swachh Bharat For All? Despite Community Toilets Built, Access Remains An Issue For Slum Dwellers In Delhi | Features’ NDTV-Dettol Banega Swasth Swachh India, 11 February. Available at: https://swachhindia.ndtv.com/swachh-bharat-abhiyan-access-toilets-remains-issue-slums-41639/ [Accessed: 27 June 2020].