S2-Day31: God in the Cemetery

A place where no one wants to go, but finally end up. The carcasses with the stories of deaths, vampires, ghosts or devils. One may not have a “noble” birth, but surely wanted a decent end. A place where life ends, that no one builds for themselves, but resides forever. A husband built for his wife, a 42 acre “crown of the palace,” an ivory-cladded white marble mausoleum on banks of Yamuna listed in the seven wonders of the world. For some, a place for pride and remembrance - raising memorials, encroaching the shores of Marina - and at the same, a place for social ostracisation and maintenance of caste system. But as a Christian believer this is a place of peaceful rest, hope and promise for eternal living. The Cemetery or the graveyard. 

The Old Testament starts and talks about the first death a brother slayed by his own brother, his blood crying out to God from the ground, an ever-continuous slaying of humanity against humanity by bloody wars, innocents (Sri Lankan Tamils) crying out from the mass graves a never-ending story of agony and pathos. Certainly, humanity has fashioned more graves for murders, than the graves of natural deaths. 

The first patriarch bought a piece of land with a cave at Hebron to bury his wife, never thought his descendants would drive away the real owners and claim the land as God given land flowing with milk and honey, symbolising the encroaching attitudes by avaricious industrialised nations turning once cradles of civilization into mass graves. 

Whereas in the vision of prophet Ezekiel (Chapter 37) a chunk of dry bones, when prophesied, came together with a rattling noise, sinews on them, flesh coming, skin covering and with a breath turned into a living vast multitude standing on their feet. Thus, a cemetery turned into scene of hope and promise to the whole house of Israel. Yes, cemeteries can be a place for hope and a place where God’s presence acts upon. 

In the New Testament, the protagonist of the book raises his friend four days after he was buried and raises himself from the dead after three days, teaching a new thought on empty tombs and empty graves. Thus, cemeteries take pivotal role in the teaching of resurrection and in the promise for eternal life. 

In our social context, cemeteries are places of segregation. Even now, separate cemeteries for Dalits and “upper-caste” people legitimately exist in the villages. But the Vettiyans (care takers) come only from the Dalit community. Recently, when a Dalit man’s body was lowered from a bridge in Vellore district the “upper-caste” people barred access to the cremation ground, a judge noted, “We wish the dead ‘Rests in Peace,’ but on the facts and circumstances of this case, we could see that there is no peace for the living nor the dead.” 

But the question is does God live in Cemeteries? Certainly yes, only when it takes the role of hope, promise and resurrection. A billionaire or a beggar, a queen or a maid, a politician or a popper, a dictator or a democrat, a white or a black, an upper caste or a Dalit, all descend to a pit with nothing to hold in their hands, its cemetery, with unquenchable thirst craving to hold many more. 

Prayer 

Loving Parent God, we thank you for the life you have given to us. We thank you for those who have departed before us and for their fruitful life. We pray for the innocents killed and inflicted by wars and other unnatural deaths. Make us a channel of peace and help us to live a meaningful life and make even our end a meaningful one. We pray through Christ who died and rose to life from the cemetery. Amen. 

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Author: Rev. Philip Richard 

About the Author: Philip is an ordained minister of CSI Diocese of Madras. He earned his Bachelor of Divinity from Tamil Nadu Theological Seminary, Madurai and Master of Theology in the Department of Christian Theology from Gurukul Lutheran Theological College and Research Institute, Chennai. He has a rich experience of serving rural congregations of Madras Diocese and presently serves the congregation of Cuddalore Port Pastorate.

S2-Day30: God at the Gate

Recently, I went to one of the prestigious institutions in metropolitan city where I studied. Though I had an authorized letter in my hand and being an alumnus of the institution. It was my prerogative to enter. However, I was instructed and ordered only to stand at the Gate and even not to touch the Gate. Consequently, I was denied entering inside through the Gate in the name of Covid-19. 

After restless travelling for nearly 1000kms I reached the institution. The way I was treated gave me a huge shock. I could not comprehend what was going on. The same Gate was opened for others who came, but I was denied even to step in through the gate to take my luggage. After a while, a group of people brought my things and dumped it at the Gate. To my misfortune, it began to rain heavily. 

There was no space for me to run to immediately to not get wet. I struggled wandering here and there, unsuccessfully, to get some assistance with my luggage and to help me go under a shade. I found no help at this time. A helpless moment indeed. All my belongings were soaking-wet, and I stood drenched in the rain. Some of my things were even found floating in the drain water, and some were mixed with mud and dirt. I carried what I could collect with tears in my eyes. The Gate was a witness to my agony, while it stood as a hurdle or a bridge between “human being and being human.” I was humiliated and treated like inhumanely. The rains hid my tears. This utter humiliation provoked me to think over the present situation, how people (ab)use the Gate to protect themselves while othering fellow (human) beings. 

Covid-19 gives us space for self-introspection. Amidst this crisis, the Gate was one of the major elements, which protects everybody from the “Virus.” On the other hand, The Gate became a weapon of exploitation, synonymous to caste, culture, race, religion, gender, denominations, social status and other parameters of discrimination. 

As we investigate some of the Biblical texts, the word Gate has been used as a metaphor and to draw a clear line between “in and out” siders. The Biblical understanding of Gate gives us the clear picture of the gospel, and a hope in salvation. In fact, Jesus has crossed the barriers and to build bridges, to bring inside those who were under privileged, and marginalised at the Gate. His healing narratives never ordered and imposed rules. Jesus is seen reaching out to people who could not reach him. Revelation 3:20 says Jesus is standing at the door/gate, and whoever hear his voice, he dwells with him/her to see the human tendencies. 

Today we are amidst this pandemic. Even our mobile caller tunes say, “We have to fight with the disease not the patient”. On the contrary we discriminate people / creation in the name of this virus to protect our own comfort zones. We must put our faith and spirituality into action. It is time to move away from what we have been to show compassion and giving life to the people who are at the Gate. 

Have we remained inside closed doors/gates to protect our self-egos and have deterred from the God’s expectation of doing justice, walking humbly as Micah 6:8 says? Can we take a moment to look outside the Gate, to see the many who are fighting hunger, homelessness and death, due to lack of essentials? What if Christ was dying out there? 

Prayer: 

God of Prohibited, we pray for the people those who are rejected by the creating our comfort zones, help us to realise, and lay your hand of compassion to host our fellow beings, and strengthen us with your grace and mercy until we go through the Gate. We ask In Jesus’s name, who broke the gates to the compassion to the neglected. Amen 

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Author: Vadiga Bhupathi 

About the author: Bhupathi Vadiga hails from Khammam, Telangana. Currently serves as an assistant pastor at Christian Witness Church, Gudimalla, Telangana. He completed his Bachelor of Divinity from the United Theological College, Bangalore. His study is a testimony of the struggles he went through, especially when he lost his parents. He is a talented musician, composer, writer (Telegu), photographer, artist and a Dalit thinker.

S2-Day29: God in the Mess Hall

“(Hu) man shall not live by bread alone.” Mess hall not only reminds us the common menu, annoying noise of dashing vessels and people. It also provides space for common intention, the hunger is satisfied. Food is political. Food - the way we eat, the person with whom we eat and what we eat are much bothered by the society that we are live in. Food politics have also saved the chairs of many. Reserved food and reserved chairs reiterate that some are different from other “superior” humans. 

Experiencing God in mess hall is a dynamic call to understand God in a public space. Theologically awakened eyes are not necessary to discover God and divine presence in a public sphere. God’s presence cannot be confined only within the walls of the church, but moves in the congested streets, among yelling noise, with dirt around and sweat and odor of the working community. 

Food and God’s incursion among people is a common act recorded in Old Testament. Even today we meet God by pleading for God’s presence in the Holy Eucharist. And only then our worship gets fulfilled. God and Food are connected deeply with every walk of our spiritual life. Food is always connected with the divine teachings. 

Many a time, God expressed El-Shadai-ness with people’s flourishing Harvest (Malachi 3:6-12). When the disciples of Jesus, after his crucifixion and resurrection could not identify him, he broke the bread to reveal himself (John 21:12-15). A call to consume God is also given to us by Jesus to amalgamate with the divine-hood (Mark 14:22-24). With this mindset it becomes much easier to expose and understand God in Mess Hall. 

God in the Mess Hall, as I reflect is by observation from the mess hall of the college where I studied. Apart from food, the act of eating involves certain disciplines that need open eyes to understand its ethos. Simple furnished mess with simple menu unites and energizes every soul that comes with an empty-stomach. Mess hall and the common menu resonates the experience of the liberated Israelite community in the wilderness. The consumption of food played a major part. God provided common food, manna, to the whole community, available in plenty, but could not be stored for the next day (Ps 78:24). 

Food in the mess hall related with the starving group of the society who are looking at the hands of the government. Only chose can be regenerated. Nothing has much experience in it. Though the mess hall didn’t put us to experience nothing but helped to understand what simplicity is, how much does sharing costs. Mainly the one pot food “oorulai” carried to the huts of the hidden humanity. 

Finally, its true man shall not live by bread alone. The political, social, economical influence of food and the place it’s served and the fellowship constantly plays a vital role in our existence. We eat we exist. Existence involves our attributes to be exposed in the society where we live. Mess hall experience helped us to survive in every circumstance of life. 

Mess hall has no terms as my people and other. The tables are for unexpected guests. Mess hall reflects Lord’s Table. Our chef becomes the agent of YHWH – YIREH (God the provider). As apostle Paul writes to the congregation of Corinth “we learned to live in all situations” (2 Corinthians 6:8-11). 

The mess hall and the food served there and the labor for food has the power to equip us as the real servants of God to survive in any circumstance as the liberated through all these aspects God can also be realized in mess hall. “Choose life and not luxury”, a servant call for the reign of God.

Prayer

O God of the mess hall, we pray for those who starve in hunger, challenge us to open our mess-doors to those craving for food. Open our hearts to accept all our "dirty" sisters and brothers so we all may eat that one meal we pray for, "give us today our daily bread." Amen.

 

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Author: A. Evangelin Violet

About the Author: Rev. Evangelin is an ordained minister of the Church of South India - Diocese of Madras. She completed her Bachelor of Divinity at Tamilnadu Theological Seminary, Madurai.

S2-Day 28: God on the Footpath

“and we did not eat anyone’s bread without paying for it; but with toil and labor we worked night and day, so that we might not burden any of you.” 

– 2 Thessalonians 3:8 

I came across a street vendor on the footpath, who struggles everyday to earn for her family’s living. A basic model to her business is that there are individuals who lend money to her so that she is able to buy sale-able goods. At the end of every month, she would return the principal money with interest if required to the money-lender, and the remaining money becomes her hard-earned salary for the month. 

This is a model of one among many people who are economically struggling and many who find a space on the footpath struggle hard to raise their economic need. I cannot fathom the hardship and struggles life must have given them, yet at the same time in awe of their resilient activities and the joyous hope that is always radiant on their faces. 

In the second letter to the Thessalonians we see, Paul writes to people who are pre-occupied with the second coming of Christ and many are filled with fear of it and some have even quit working because the day seems imminent. Paul admonishes such understanding and instructs Christians to be watchful on the future as well as on the here and now. 

In the same manner, we often are caught up in the clouds waiting for the future glory and being indifferent to the issues at present. There is a binary construct of withdrawal from and co-operation with the world. These notions of withdrawal and co-operation is resolved with Paul’s consonance of future to the present and vice versa. Looking at the clouds waiting for the lord’s second coming, we fail to see the many Christs on the footpath. 

In the footpath, vendors manifest Paul’s exhortation in Christ Jesus to work quietly and earn our own living (vv.12). They acquire a feasible space for a better standard of living. The people in the footpath are willing to work hard. There is a sense of dignity and honor of the hard work and effort they put along. But, owing to capitalism, they know that they do not have a fixed space entitled to them and their perennial source of income is uncertain. 

The state of perfect happiness of heaven is yet far for them. However, for them, heaven seemingly is when they are able to provide through their hard work for their family and the generations to come. The footpath is a space for advantageous living and economic resilience. Although “unprivileged,” the people “do not eat anyone’s bread without paying for it” and with “toil and labour work day and night” (vv. 8). 

So, while several people who can afford fixed-spaces will be benefitted, the rest will be searching for a resilient space in the footpath or elsewhere. This reminds us that the footpath is the epistemic point in finding God. It is there where God acts along with the struggles of the people. It appropriates the present struggle with a potential hope for the future. 

Prayer 

Gracious God, we pray today for those who work for their living in the footpath. May they find the strength and courage in You as they struggle daily. Help us to be gracious and generous to contribute in ways that we can for their betterment. In Jesus name. Amen! 

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Author: Samkupar Swer 

About the Author: Samkupar hails from Shillong, Meghalaya. He is probationary pastor of a Presbyterian Church in Shillong. He earned his Bachelor of Divinity from John Roberts Theological College, Shillong, and is completing his M.Th. in Christian Theology from NIIPGTS.

S2-Day 27: God on the Street

Most people who belong to the Dalit Community live on the Streets in our Society. The people who live on the footpaths, children who beg on the streets of our county are ill-treated in our society. So, these homeless people are considered dirtiest people by the dominant class people. 

When I saw children, who are begging on the streets I asked one boy would you like to go to school. He replied, “he needs money.” Several times, I asked this question to such children most of them go away from me. 

But it is here that I encountered God in them, on the Street, as I was speaking to children from such “dirty” places. Most of us think these children are “impure and polluted.” But I believe their hearts are pure and they speak through their conscience. I believe that street children should be educated because, education enlightens the minds. 

We all know Ambedkar, father of the Indian Constitution, a Dalit Reformer. Ambedkar being a Dalit faced discrimination in his childhood, by the dominant class people in our society. As a Dalit Reformer he gave a Slogan i.e. Agitate, Unite, Educate. So Ambedkar says education is more important to build a Just society. Here I quote from Proverbs 16:16, which says “having wisdom and understanding is better than having Silver or Gold.” So, wisdom plays a vital role in the life of people. It moulds us into great leaders for our nation. 

Education brings radical changes in the lives of children. It builds a civilized society. There are differences based on caste, region, religion, race, community, gender, and so on. As a citizen we have great responsibility to equip the children with formal education and informal education irrespective of normality abnormalities in the children. But it is education that can enlighten our minds to look beyond the differences that humans have created. We see people living in slums who are deprived of education. The children on the street are forced to beg and show themselves as dirty so that people may pity over them. But this is merely a survival instinct to fulfil their daily needs. 

For this to change, we ought to change not just the system by pointing at it but change ourselves to empower those on the street through education. An educated/ enlightened child can bring in great revolutions. I strongly believe type of revolutions leads us to liberate the people from the narrow minded. This gives new hope and positive thinking about every human being. 

Jesus Christ explained about the reign of God to all the people during his time. It was all about Justice, Peace and Equality. Yet, after two-thousand years we are still striving for Justice, Peace, and Equality. I believe early-education builds a great person to transforms the Nation. Hence, I call you all to join hands in pushing those children on the dirty streets to study so that it empowers the entire community. 

Prayer: 

Dirtiest God, who lives on the streets, we praise you and thank you for all life. Enlighten us with your wisdom to support the education of the children on the street in our localities. God transform our minds and hearts to build egalitarian society where your justice prevails. Amen. 

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Author: Rev. Karedi Silo 

About the Author: Silo is an Ordained Minister of Church of South India- Diocese of Krishna Godavari. He completed his Bachelor of Divinity from United Theological College.

S2-Day 26: God in the Government Offices

In Nagaland there is a famous group known as “Dreamz unlimited” who are well known for their Theatre and Film production. I happen to come across one of their video which portrays about the son who went to the officers house seeking for his father early pension paper work, so that they could survive with the pension scheme. The video doesn’t end up without a humor in reality, since the officer told the son that he already had a talk with the father about chai pani (which means money given as bribery for work to be done). The son took it literally and gave bribe not in cash, but a pack of tea leaves, small pack of milk and sugar, and even included a pack of biscuit so that the work can be done sooner. One who understands the Nagamese dialect will surely connect it even more to the reality that is happening in government sector, since in many ways one cannot complete its paper work especially without giving money as bribe. 

I always question myself about my beautiful state Nagaland as a small state in the north-eastern part of India which is declared as Christian state with the title known as "Nagaland for Christ" for its Christian population. The title can be deceiving, Nagaland is not what its title says it to be. As I was reflecting on the theme ‘God in dirty places’ my thoughts and criticisms directly led me to ponder upon the governing system in my land, especially when it comes to government offices in the Naga society. The government and the employees whether it may be the top most officials or the lowest working grade are known as “public servants” in general understanding. However, the issues of corruption and nepotism are deeply rooted in a Christian dominant state. It disguises itself with a clean image yet being dirty within, with injustices seen everywhere. 

Mahatma Gandhi once said, “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.” Having stated this statement, it did not mean to put down our own faith of being Christians, however it is to make a statement to our fellow Christians of how committed are we to the Christian values that Christ has taught us. The people mostly in my place to be precise understand that theological studies are all about church ministry and missionary work in foreign land, anything “secular” that mixes with theology is consider wrong and against the will of God. If any theological graduate working in the government sector, is said to have earned the theological degree for name sake. Downfall in life for that person is inevitable. Corruption is against Christ, yet we are part of it; and still boast of sending 10,000 missionaries for the "gospel-sake." What an irony!

To present oneself in such an environment, when there are thousands of theological graduates who are unemployed raises an important question on what ministry is, outside the four walls of the church? Being a theologically trained it must be even more encouraging to enter into the system in the government sector, to bring the real changes, to  overturn the tables for a society that is just and egalitarian. 

God never sides the corrupt officers, their injustices, dirty governance and the abuse of power. Rather God takes the side of oppressed, poor, who are crushed in the hand of powerful leaders and who faces injustices in the hands of corrupted officers. How long do we remain silent and stay away from the ‘dirty’ Government offices? Do we still want to claim a clean image in taking the name of God in vain? Or are we ready to clean-up wherever necessary? 

Prayer 

God who is the ruler and controller of every creation, we pray that yours words will be done on earth against the corrupted leaders today as it is in heaven, seeking your heavenly power over earthly power of humans who are suffering in the hands of selfish and greedy officers, we pray that even if there is a bribe over talents and truth, your actions will one day served better for all who are helplessly weaken and broken without power and money because of corrupted officers. Amen.

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Author: Lempang H Phom 

About the Author: Lempang is a Tribal Naga of Phom tribe from Dimapur Nagaland. He earned his Bachelor of Divinity from Bishops’ College Kolkata, West Bengal. Presently he is pursuing his Master of Theology 2 nd year in the department of Religion under North India Institute of Post Graduate Theological Studies (NIIPGTS) jointly federated by the Bishops’ College Kolkata and Serampore College, Serampore, West Bengal. His keen interests are music, reading, cooking, fitness goals and so on.

S2-Day 25: God in the Library

Romans 14:14-- I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for anyone who thinks it unclean. 

Library is considered a sacred place for many, who visit there in search of stored knowledge. The library has become a place targeted in recent times. When I say that libraries are being targeted, I mean that the attacks both verbal and physical on the academia, scholarships and scholars are on the rise. The incident when the police stormed into a university library and beat the students studying there is an incident which has been etched on my memory. The faces of the students, who were unsuccessfully screaming and running around to save themselves cannot be forgotten. 

There is a rapid increase in the verbal and physical attacks on the scholars not only in India but around the world. According to a news-report in "The Hindu," an international advocacy group that tracks assaults — both physical and mental — in the higher education sector in the world has bracketed India, Turkey and China as the top three countries with the highest number of reported assaults in the academic world. ‘Scholars at Risk’, a voluntary network based in New York University, has been cataloguing instances of strangulating academic freedom as well as physical violence unleashed in academic institutions in many countries for the last five years. The impact of these attacks extend far beyond tens of thousands of academics, students, and staff, who were directly targeted. The fear, these assaults instill, shrink everyone’s space to think, question and share ideas freely and safely. The fifth edition of the report — titled Free to Think 2019 — compiled the attacks happened on the campuses between September 2018 and August 2019. 

What is perturbing is the fact that the number of attacks on the higher education community is on the rise. As against 294 attacks (47 countries) recorded in 2018, the total verified assaults were 324 this year from 56 countries. 

Libraries are dirty because the voices of dissent come out of them and they echo loud in the world. People’s attitude towards these voices of dissent is not always welcoming. The current regime, in not only our country, but most of the countries in the world is against these voices of dissent. The ways to suppress, the voices of dissent used by those in power are use of violence and declaring the whole scholarship dirty. 

These continued assaults have made the general population think that being a scholar is a bad thing. This has made library a dirty place in the eyes of the people. On the other hand, it is also true that we ourselves, sometimes, fall victims of biasedness when it comes to certain academic works or standpoints and declare them unacceptable unless it fits to a certain criteria, with which we are comfortable. 

We must remember that the prophetic calls in the Old Testament, or Christ’s ministry were the models of resistance against the unjust systems of their times. They made those in power unhappy and unsafe. Because of that there were attempts to discredit their ministry and message. 

We must understand that nothing is dirty in the sight of the Lord. God is in the library in the form of endless wisdom of the ages. God is present in the academic products, which are voices of dissent against the power produced in the library. Therefore, the call and challenge for us being students of Theology should be to affirm that Library is not dirty; voices of dissent are not dirty as God is in the voices of dissent, and God is in the Library. 

Prayer: 

Dear God, give us wisdom and courage to be the voices of dissent against power in proclaiming the gospel of love, truth and justice. Amen 

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Author: Ashish John Archer 

About the Author: Ashish is an ordained minister in the Church of North India, diocese of Lucknow. He is currently pursuing his Doctoral programme in United Theological College, Bangalore, India in the department of Mission and Ecumenics.

S2-Day 24: God in the Workplace

I once asked a wise man, Tell me sir, in which field could I make a great career? He said with a smile, be a good human being. There is a huge opportunity in this area & very little competition. 

We live in a world where human beings are inventing the machine to be like human and the irony of humans who work as machines. 

This COVID19 pandemic is a disaster for many. The so-called corporate giants ruthlessly sacked employees even without being paid. Many of whom treat their employees as slaves. There is no space for a ‘no,’ as an answer, you have to do your work. They are constantly made to believe that, they need the organization more than it needs them, while the reality is otherwise. The rat race of survival of the fittest is the game-plan. Yet, the more efficient you are, the more you will be burdened with more. 

The disguise of team-work, with toxic wolves within is toxic to any business. People around will constantly pull each other down with their sarcasm because they hate the other’s efficiency. Office politics with nasty tactics are unavoidable. If you do not tactfully engage with it, you could jeopardize your career and watch your hard work and integrity, go down to drains. The dark side of untimely salary crediting just to pressurize the employee to work over his/her compensation is a dirty reality. 

Sadly, employees have to face this exploitation due to their family commitments. This vicious cycle continues until the employee is willing to give up his/her salary and quit the job. In such a context to live as a Christian, and to excel in the field following Christian values is a Himalayan-task. And in such a dirty, to experience God is unimaginable. 

After a long 18 years in the corporate world decided to take a huge step into an entrepreneurial journey. My work life has been influenced by a few people, my own friends, Suresh and George, who gave up corporate world with 6-digit salary and started a bootstrapped company Macappstudio. It was their joint venture bled with passion. They never gave up on faith, worked hard day and night, winning “World’s Most Valuable Developers” award by Intel and also getting “Intel Black Belt” which is the highest honour in Intel. Today they have hired more than 100 employees. Their primary focus was to provide opportunities to everyone. They intended to give a chance (without seeing a single resume), for the poor people who aspire and have the passion to grow. Today many companies have low office engagement, lack empathy, poor management and leadership, which lead to a negative corporate culture, a huge disaster for any business. 

Today, many companies fall short in their goals because they overemphasize strategy with little/no attention to the cultural aspects that drive it. We need to seek divine love of Christ and set an example to others, knowing that Christ calls us to love, whether you work in a bad company or a good one, we must have a sense of purpose in our work. In serving helping others around, we experience God. Scripture reminds us that work is important, as though working for God with all our heart (Colossians 3:23-24). 

Today we are challenged to work, grow, create, love & enjoy the world as though we serve God. Are we persuaded to live and experience God from any dirty space we live in? Let us not claim an identity from our work but from God. 

Prayer 

Dear Lord Jesus who loves to see us working with integrity, joy, & determination, whether we are at work or not, your abundance mercies are made new to us, I pray for more & more people see the value of life & purpose in their work, in Jesus name. Amen. 

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Author: Raj Alexander 

About the Author: Raj hails from Bangalore. He has worked in various companies such as POSIFLEX, HCL and POS Solutions as Assistant General Manager, Service. Currently he is planning to start a new company with aspirations of providing jobs to the needy.

S2-Day 23: God in the Mall

Malls & Window Shopping

During Theological studies, our only entertainment was exploring the malls. Opposite of our college there was a mall we used to go regularly, then Express Avenue and then came a bigger one Phoenix. When we went to Kerala, we spent half a day in Lulu Mall. The ambience of those malls, lightings, escalators, air conditioned space, food court, popcorn, multiplex and so on made us to feel comfortable. As a matter of fact, it looks like a mini heaven. This article is about the people who get themselves dirty to maintain this mini-heaven. 

Malls & Lockdown 

Due to the lockdown all the malls are closed. The sad reality is that, the people who work in those malls are affected a lot compared to the consumers who use those malls. Especially, people from lower and middle class work in malls as lift men, floor cleaners, helpers in parking lots, cashiers, etc. All those people who dirty themselves to keep the malls clean are now in a critical situation. 

Interesting thing about them is that they are “Minimalists”. They live a simplified life by working in a mall which mainly focuses on international brands and using such brands alone gives a sophisticated lifestyle. During this lockdown, God in mall gives hope to them (rice and provisions) through various channels and stand by their side. As they already lead a simplified life, they automatically adapt to it. 

Malls & Minimalist Theology 

Minimalist Theology is a thought which takes its root from Minimalism. Jesus questions the life style of that time and instructs them to live a freer life. Jesus never adapts sophistication at any point and gives a message that “Live a meaningful life”. Likewise, Jesus can be called as a minimalist. Inspired from Jesus lifestyle, it would be meaningful to adapt a lifestyle which Jesus practices and specifically points us towards the simplified Christian life. As a matter of fact, Life after this pandemic would give a new perspective to see this world. Let us ponder over. 

Prayer: 

Loving and living God, We pray for the people who are working in the malls, struggling a lot during this lockdown. Guide them and Guard them. We also pray that we should lead a meaning life as Jesus taught us to live by neglecting unwanted and sophisticated things in our life. In Jesus name we pray, Amen. 

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Author: Cand. H. Isaac

About the Author: Isaac is a commissioned minister of Tamil Evangelical Lutheran Church. He completed Bachelor of Science (Maths) in Loyola College, Chennai. He then earned the Bachelor of Divinity and Master of Theology in Gurukul Lutheran Theological College, Chennai. He served as a candidate in TELC Christ Church, Coimbatore and is currently serving as Communication Secretary in UELCI, Chennai.

S2-Day 22: God in the Pub

God in Dirty Places: God at Ladies’ Night[1]

This is a glimpse of my journey based exclusively on personal experience and observation as a tribal woman from a small Indo-Myanmar border town. I don’t have the so called “proper Christian or Godly” upbringing like most of you do because I had a confused inter-faith parent. Here I am- from border town to metro city with its pubs and bars! 

I attended theological seminary to build upon the bits and pieces I know about God and Christian faith. Lo! I was a misfit within the perfectly arranged web of campus life in the seminary. No doubt, a godly place ought to have a godly dress code, restricted godly timings for women’s hostel gate, godly surveillance, no visitor of the opposite sex and so on. Everyone was expected to yawn, blink, doze in a “Christian style” which I was not very familiar with. If you had not experienced such restrictions, you probably got away because of who your father or uncle or whose daughter your mom is. 

It is easy to conclude and judge anyone who goes to a bar or pub with the desire and intent to indulge in drugs, sexual activity and so on. Of course, there certainly would be some, just like many of us who go to funerals, wedding receptions, birthday parties, and few selected church members’ houses for thousands of reasons unknown. Also, different types of pubs such as rock pubs, biker pubs, strip pubs, etc. have their own social rules and set of etiquettes which most religious worship places fail to maintain. 

The conflict now is, why is this lady who was trained and groomed to be a Christian theologian going to Ladies’ night at a pub? Well, I hangout and drink with friends in that place or part of the world which is known to be controlled by Satan with all its “temptation”. After having studied theology in a seminary and being confined in a women’s hostel for 6 years, I feel the kind of engaging conversations, association, sharing, communion and the concern at ladies’ night reflects more of the values and ethos of Koinonia.[2] That’s because, if you puke a stranger comes to help you clean up, if you fall a face you have not seen before lends you a hand to rise and asks if you’re doing OK, if you need water someone unknown comes to give. So, am I committing a “sin” by going to a place where I can be who I am without restrictions and feel accepted without being judged? 

Prayer 

Dear God, enlighten and liberate us so that we can experience you not just in dirty places but also in places that are pure and holy as well. Amen.

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Author: Manjulie Vaiphei 

About the Author: Manju completed her Bachelor of Divinity from Aizawl Theological College, Mizoram (2008-2012) and Master of Theology in Social Analysis from Tamilnadu Theological Seminary (2012-14). At present she is working with Student Christian Movement of India, Bangalore as the Executive Secretary for Gender and Social Justice Desk. 

References:

[1] Ladies’ Night is a promotional event at bars where female patrons have free entry with free drinks or discounted charges on selected drinks. There are a variety of oppositions to such gender-based discounts though. 

[2] A Greek word which is used to describe the kind of fellowship which should characterize the Christian life.

S2-Day 21: God in the Café

God in the Café: Space for Building Relationship 

Many of us love the famous American sitcom television series FRIENDS. This show gains stacks of popularity and received masses of affection from the viewers. One thing that caught my attention is the café on the show namely “Central Perk”. This café provides space for the six friends to develop improved relationship by knowing each other well thereby being supportive of one another. 

Origin of Coffee houses 

Coffee houses emerged at different times throughout the world, but has its origin from the Middle East and later Europe adopted this type of place and developed into urban institutions. The original English cafes appeared during the 17thcentury and were considered as Penny houses. Initially it began as an intellectual gathering place where members of the community discuss important matters and foster social ties. Through time, it was reckoned for their profound social and cultural value as this space demanded equality among individuals. The Patrons are treated with great respect regardless of their social status allowing the customers to feel comfortable and safe. In present word, Cafes offer a pick-me-up before work, a reward after a long day, a stimulating environment for creativity and thought, or simply a place to relax with friends and family.[1] 

Reflection 

Today, we see numbers of popular café like Starbucks, Barista, Café Coffee day and others either on the streets or on the highways. Meanwhile, there are also different types of local café in most of the neighbourhood providing a favourite hangout place for coffee and conversation for the clients. However, the purpose of café has been partially overlooked. It is commonly assumed as a hangout space only for the younger crowds. 

It is a space where people regularly visit and spend their time with their friends, family, lovers, business partners and so on. Most of the cafes provide a healthy environment and this has a far more reaching impact upon the client because it is easier for the clients to relax and experience peaceful atmosphere. Accordingly, we see different kinds of café as it tries to provide an amiable feeling to the client. 

There is an incorrect impression about café as a meeting point for lovers only. Nonetheless, we cannot refute that most lovers visit this space to build up their relationship. Even for the young business start-up, this space becomes a meeting point to discuss, share and develop their ideas in most cases leading them from rags to riches. A Café is one such place where people share their stories, connect, relate, talk, confront, encourage and find out more about one another face to face. In a way, this space has helped in sustaining interpersonal relationship. 

The Hebrew Bible also talks about interpersonal God that engages actively with life of the Israelites. Right from the Genesis, it reveals that Humans are created for one another, are made for relationship, and to complement each other in love. Therefore, Relationship is basic to humanity. Our outlook towards Café can provide us to know that this space stresses on interpersonal relationship based on equality, respect, no social status, flexibility, and importance to every individual, in a way serving both our body and soul. 

Prayer

Gracious God, enlighten us to know that in places like café Your presence can be known and experienced. Remind us that a space for cup of coffee can improve relationship with oneself, with one another and with You. Amen 

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Author: Nongthombam Alifina

About the Author: Alifina belongs to Meitei community from Manipur. She completed her B.D from Eastern Theological College, Jorhat and Master of Theology from United Theological College, Bangalore. She taught for two years in Calvin Institute of Theology, Hyderabad in the department of Old Testament. Currently, she is preparing for her doctoral studies. 

Reference 

1. http://courses.cit.cornell.edu>files, “The Function and Design of Cafés Throughout Time” by Alisha Desai. 

S2-Day 20: God in the NGO

Reflecting Verses: 

He asked Jesus, “And Who is my neighbour?” Luke 10: 29b

He (Jesus) said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.” Luke 10: 37

Since 2014, The Ministry of Home Affairs of the Government of India has cancelled the FCRA (Foreign Contribution Regulation Act) registration of over 14,800 NGOs (expected to be over 20,000). Many Christians believed it to be an action directed against Christian Humanitarian Aid, indirectly targeting the Christian Religion, as a part of the process of “Cleansing India” and others said it was to regularize the flow of money (Foreign Contribution) into the country and to curb fraud. I say it is more of the latter and less of the former. 

Many NGOs, whether Christian or not, are identified to have been involved in some sort of wrongdoing. Corruption and abuse being the dominant incidents, many of them have succumbed to commercialization rather than fulfilling the purpose for which they have been established. In 2013, a bench headed by Justice Pradeep Nandrajog of the Delhi High Court said “Most private run so-called philanthropic organizations do not understand their social responsibilities. 99% of the existing NGOs are fraud and simply moneymaking devices. Only one out of every hundred NGOs serve the purpose they are set up for.” Since then, the government has been strict about issuing licenses and cancelling registrations of organizations who failed to submit the necessary documents. 

Christian NGOs are based on biblical teachings such as helping the poor and devoting the tithes to the needy. Jesus taught much about charity and love for his/her neighbor. He called for people to help not only friends but also enemies, as well as the people who are oppressed. But a very recent experience of my uncle with an NGO gave me a different opinion. He ran a children’s Centre which helped 50 poor tribal kids by offering them one meal every day and supported them with their education (Fees, Books, Uniforms). 

Most of the kids’ parents are daily wage workers or domestic helpers. On certain days, because of the meagre income of their parents, food provided at the children’s Centre used to be the only meal they get. The Centre was supported by an organization for a long time but was later shut down by the government, unfortunately. Seeking help, so that those poor kids would not go hungry, he approached a reputed Christian NGO. 

This NGO did offer to help but they had unnecessary rules and regulations for support such small. They asked my uncle to get a new bank account, new registration number, a new name (all of which he previously possessed). Then he was asked to start running the Centre, without providing any funds, by giving assurance that the money spent on the kids would be reimbursed. 

During this whole process, the way the staff of the NGO treated him was disheartening. Many times, he went back from their office with questions unanswered. But for the sake of the kids, to feed them and to help them, he pursued and continued to run the Centre for 5 months on his own. Finally, he ended up at a point where he couldn’t run it without support. When he went to the office, all they could say was that there was not enough ration for the kids in storage for which they won’t be funding the children’s Centre. 

He then clarified that he didn’t receive any support from them and this was all he could do with his own money. Upon giving all the required information (bills, receipts, documentation), they refused to reimburse and cancelled the funding without any explanation. He ended up closing the children’s Centre. 

We find numerous cases such as these in most of the Christian NGOs. Fraud, money laundering, sexual abuse, scams, deception are some of the terms being associated with them these days. In days and situations such as the present: What is the example that is being set with tags like these associated with Christian Organizations? What is our role? What is our responsibility? What is our witness? Who are we serving? Who/what are we loving? Who is the Samaritan? Who is my Neighbor? 

Prayer

Dear God, give us a heart to love, to serve, to have mercy and to have compassion. Help us to be channels to spread your love to the people in need. Help us to love our neighbor like ourselves. Amen.

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Author: Anonymous

S2-Day 19: God in the police station

Law enforcement is the term used for organized activities to enforce law by discovering, deterring, rehabilitating, or punishing people who violate the rules and norms governing that society. The society is often reactive to the issues we see and hardly proactive in finding sustainable solutions. The other observation I would like to make is that we have a natural tendency to side with the victim and be tough on the offender. How did Jesus deal with this dilemma? 

Restorative justice: 

From Luke 18:35 to 19:9 we come across a story where Jesus on his way to Jericho meets two special individuals, first the blind beggar and then Zacchaeus the tax collector. We can notice from a societal point of view that one was an oppressed and the other was an oppressor. What amazes me is the fact that Jesus sees the need in both the oppressed as well as the oppressor, and he approaches them with genuine love and compassion. Jesus knew that even the oppressor needed freedom. By the end of the story, we see both the lives changed for better. I am sure Jesus did not make a popular choice in reaching out to the oppressor, but the self-giving love of Jesus brought Zacchaeus out from his own imprisonment and even catalyzed a crazier response by giving back to the society! This is a great lesson Jesus taught us all on restorative justice. 

An offender is a victim too: 

When we think of law enforcement, we understand it is a system established to have control over moral choices citizens make, instate sanctions for broken conduct, and a fear factor to impose discipline. In other words, it is a system that keeps a check on our behavior. What we fail to understand is behavior is just the tip of the iceberg, which is seen on the surface. But what we fail to recognize is the belief, value and attitude that contribute to an individual’s behavior but often remains under the surface. And these beliefs, values and attitudes must have been shaped by people and situations over a long period of time. Can also agree with the fact that an oppressor can be a victim too, given the fact that it is to an extent society’s failure to have a healthier influence? 

A two-fold recommendation: 

a. Our response to wards injustices must be comprehensive and Christ-centric, informed by moral principles. Every individual requires a chance. Everyone needs genuine love. Can we be the agent of genuine love even to those who offend the society? 

b. Secondly, it is inevitable that we invest in the lives of the younger generation through inculcating good values in them so that they grow up to become better humans. Can we help build a healthier and a safer tomorrow by working with the young people? This is more of a sustainable way of proactively building the society. 

A note to all parents and teachers: 

It is at home the child is taught the magical words – good afternoon, please, you are welcome, sorry, and thank you. Furthermore, it is at home they are taught to be honorable, tell the truth, come on time, be diligent, to respect their friends, elders and all teachers. At home you are taught to be clean, taught to be organized, take care of your possessions, and not touch others’. In school the upbringing at home by the parent(s) is strengthened. 

Prayer

Dear God, you asked us to visit the prisoners because you are one of them, but we have been neglecting our children that they become prisoners of unjust practices. Guide us to parent our children so that, tomorrows world will be a better place for all. Amen. 

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Author: Matt Nathaniel

About the Author: Matt is currently working as the Asia Regional Director, Saving Moses - A Global Humanitarian Charity.

S2-Day 18: God in the Sewage

Mumbai is called the “City of Dreams” My family and I wandered around the Mumbai city last December. Closer to the sea we were clicking pictures of the Gateway of Mumbai, but we were struggling to breathe because of the bad smell coming from the water. The water was polluted by human throwing garbage and plastic rubbles, etc. Later in the evening we went to the famous Juhu Beach to witness the sunset but the beach was drastically dirtied by people. We were couldn’t stay there for five minutes as it was entirely polluted. The Ocean was being swamped with pollutants. The look was pathetic as it showcased the degrading of our health, environment, and economy. 

Water symbolizes life in the Bible; Old Testament laws state that water was used for spiritual cleansing, for instances such as in ritual bathing, which signifies spiritual purification. In the New Testament Christ is considered as the source of living water. 

Environmental activists say many rivers across India have become dirtier as the country's economy develops, with city sewage, farming pesticides and industrial effluents freely flowing into waterways despite laws against polluting the water bodies. Many organization and people are voluntarily working to clean the beach, seas and rivers. It recognizes that there is no “away” to flush their crap to; there is no “away” to bury their crap. When we talk about throwing something “away”- “away” to where? 

Further, it is not only an attack on human beings alone but also an attack against the entire creation itself. Thus the world which was given to the humans to nurture and also to take care of according to the genesis creation narrative is now being raped and killed by the humans. This act would even make God to be regretful for bestowing the responsibility to humans as the care takers of this good creation. Thus by these actions we spoil the gifts of nature and species in the water. 

Romans 8: 19-20 Paul in this passage has brought out the essence exploitation of co-creations and the eschatological hope of creations. Our disobedience prevents the natural order from achieving its goal. As recorded in Isaiah 24, that the earth suffers because of human transgression. “Love God, love your neighbor,” it is the most important commandment. Water is a gift of God, vulnerable to abuse, mismanagement and pollution. All of these elements threaten human survival and the ecosystem at large. At a base level, all of this can add to and support not only the theological voice rather from that’s been done around water justice, in terms of what we are returning to the earth, because the better you work, the better you receive! I like to say, “I care a lot about water justice, because water is the basic essential need for all human kind as well as all creatures in the world. Just the other end of it.” I think it’s just as important to have the willingness to take a look at what’s coming out of you. 

Prayer 

Gracious heavenly father, Lord God our Creator. We have set waste the good earth you have prepared. We are exploiting all the creation and polluting the whole environment. Make us hungry now for generosity and balance. Make us brave enough to choose more wisely for the future of the earth and water through Jesus Christ our Lord. Amen. 

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Author: Edith Karishma Martin 

About the Author: Edith hails from Jabalpur Madhya Pradesh. She belongs to Church of North India Jabalpur Diocese. She completed her Bachelor of Divinity from Bishop’s college, Kolkata. She worked as an Administrative Assistant in CNI. Presently, She is pursuing Master of Theology in the department of Christian Education from United Theological College, Bangalore.

S2-Day 17: God in the Market

Market has no fixed explanation. However, in simple terms, it is that ‘one platform’ where monetary exchanges for goods and services take place. The market that I would like to reflect is the traditional one, which we often refer to as ‘the bazaar’ – usually considered as the dirtiest place by most of us. 

The reflection theme, “God in the Market,” gave me a jolt, reminding me the attitude I had every time I visited a market to buy vegetables – Scrunched face, twitched nose, frowned eyebrows, and my mouth covered, I would walk tip-toed (trying not to let the dirty water touch my feet) on the smelly path with a disgusted feeling as if... 

Later, I started going to the malls, and sometimes I went on to the extent of buying all the needed vegetables online, though I knew that the vegetables were from the same so-called stinky and dirty place and from the same people whom I considered dirty and smelly. However, no matter how dirty and smelly I considered it/those/them to be, I always ended up enjoying the food that was cooked from the vegetables that was bought from there. 

While reflecting on God in Dirty Places Theme I seriously started reflecting on my actions. After lots of thoughts, debates and discussions in my mind, I realized that nothing was wrong with the market, but the problem was within me and the way I perceived. I failed to realize that the people there are the children of God, wonderfully and beautifully created like me, the vegetables are the reflection of God’s unlimited provision, and the place was creatively arranged by God and brought us together to fulfill certain tasks that were set before us in which I, of course failed in some way. I was unable to portray the real Christianness in me, which Jesus taught us to be. 

Some might be able to identify themselves with me and the approach I had towards market. To all of us I would like to draw out a reminder that, God’s task for us humans is also to earn for our own livelihood (Genesis 3:19. a). Everyone is striving to survive through one’s own ability and capacity. And in the midst of all our human activities, God is always looking after us and being filled with love and compassion, have put us all at the right place with the right people for the right purpose. God loves us all the same and is using us as a channel to fulfill each other’s need for survival. This, in turn would strike a balance to our life creating spaces, by reinstating love, peace and joy to grow with. And the least we can do as God’s children is to be polite, considerate, put ourselves in their shoes and bring a smile to their face. We must never forget that God is Omnipresent and so is in the market. No matter what our story is/might be, it should not and does not give us the right to discriminate anyone in anyway. 

Prayer

Dear God in the market place, we have overseen your presence in such a dirty space. As our minds are moved with our selfish consumeristic attitude, grant us the courage to radically shift back to a farmer centered attitude. Empower all people who toil hard to feed us and the creation that supplies our needs. Amen. 

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Author: Wapangyingla Ao 

About the Author: Wapangyingla hails from Nagaland. She completed her Bachelor of Divinity and Master of Theology in the department of Christian Ministry from Clark Theological College, Mokakchung. She served as a Youth pastor at Aonokpu Baptist Church and later interned with the National Council of Churches in India, Nagpur. She taught as a lecturer at the Gossner Theological College, Ranchi. Presently she serves at the Senate of Serampore College office.

S2-Day 16: God in the Agricultural Field

I had an opportunity to serve as a pastor in a village Dogar, Punjab. It was the time for preparing paddy field for rice plantation. Most of the members of my congregation were working as labourers in these fields during the season for their livelihood.Even Church attendance becomes low due to the burden of earning livelihood during these days. As a pastor I was disheartened to see very few people in the Church on Sundays due to demand of work. 

One Sunday, youth of our Church decided to cancel the Sunday corporate worship in church and invited all the members to the field to work and donate that day’s total income to the Church for organizing convention. Starting from the children, youth, elder everybody agreed with enthusiasm. Though I was not very much convinced with the idea of cancelling the service, I agreed with the majority as they are willing to do something for the Church. Finally on a fixed Sunday, entire congregation went to the field for rice plantation work to various areas. Later in the day I decided to visit them in the field and pray for them. I took my motorcycle and started visiting them. In one instance I stopped and was trying to enter into the muddy field. Suddenly, youths working there rushed towards me saying “Pastor, don’t come. You will make yourself dirty with mud”. Without caring when I went to them, they were overjoyed and I was surrounded by them. I prayed for them in the field for their work and contribution towards society and Church. At that moment every body felt the presence of God in that agriculture field. 

I can not express the real joy which we felt that day, more than ever felt inside the Church building. By saying this I am not undermining the importance of the Church building in our life. But I am making a point that we can have communion with God in every situation of our life. No matter it is inside the Church building or outside. Then I moved to other fields waving hands to my people and praying for the people at their agriculture fields. That Sunday’s enriching experience strengthened my faith and relationship with God. That was the best worship for all of us to God which I had ever experienced in my tenure of one and half year in that particular village ministry. 

This incident reminded me the parable of Jesus Christ on a sower who went on sowing seeds, that fell on the path, on rocky ground, among thorns and some fell on good soil. Mark 4:8 says, “Other fell into good soil and brought forth grain, growing up and increasing and yielding thirty and sixty and a hundredfold.” The experience with my people in the agriculture field made me realize that they are the people because of whom we get food. The small plants grow bigger and produce grains after much care. Likewise we have to grow in Christ and experience presence of God and guidance of Holy Spirit in all the aspects of our life. 

Prayer

Dear Lord! Our prayer for the labourers and agriculture workers who toil day and night to produce crops. Bless their effort. Make our life fertile, so that we can bear fruit of Holy Spirit in our life. 

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Author: Rev. Pulak Samantaroy 

About the Author: is an ordained minister of Church of North India, working in Diocese of Amritsar since past more than ten years. Presently he is doing Doctoral studies at Bishop’s College, Kolkata in the branch of Religion.

S2-Day 15 God in the Kitchen

How holy is your kitchen?

Ecclesiastes 9:7 "Go eat your food with gladness and drink your wine with a joyful heart"

When was the last time you genuinely thanked someone who prepared and brought food to your table or even appreciated yourself for the meal prepared? Considering house hold chores as ordinary, we fail to value the art immersed in creating one. How holy and spotless can you keep your kitchen? It is seemingly impossible because kitchen is always a place where your unfinished meal, unwashed dishes, dirty stove, dirty kitchen corner, unwashed vegetables, dirty kitchen bin and so on are always going to be there unless you are moving out and your kitchen is empty. Every house hold do not have the luxury to own cooking electronics, many houses especially in villages have fire place which is sufficient to sustain daily cooking, a simple meal to feed the stomach of the hungry children and spouse, a safe space to appreciate the beauty of sharing and eating.

Working in the kitchen creates a heart to serve, to share, to be thankful, to give, to receive, to create, to taste, to clean and to provide, and this heart of care we see in a homemaker. Often we are tempted to complain on every stack of dishes to wash, complain if the dish is not right or perfect but we overcome it. It is a bonding area that ties all family members together. Many indigenous entertain guests in the kitchen, not the sitting room or common room. Kitchen is the heart of a home as many architect, home decorators would agree. In my house, kitchen is larger than other rooms, which accommodates every family members and guests.A place filled with energy and strong aroma making alive our identity.

Kitchen, an ignored space which sustains life is also a space generating notion of purity and pollution. Mary Douglas a British anthropologist, writings on culture and symbolism of social anthropology. Her study shows how food symbolizes the holiness of a community which further provides identity, ancient Hebrew dietary laws and purity of food. The world of food is no exception; dealing with issues of sexism, gender role, racism and professionalism has blinded us over the love and concern it bears.

With the current COVID-19 situation many have taken culinary skills as profession or platform to update their social media. However kitchen is not always a pleasant and safe space to be, it is a place of commotion, disorder, and chaos. For some cooking is a hobby but for many a tiresome work for survival. It takes blood, sweat and tears to bring joy to the table. Does God really intervene in our kitchen? Or have we kept it too holy and clean for God to intervene?

Guy Ramsay Fieri an American restaurateur quotes, "Cooking is all about people. Food is maybe the only universal thing that really has the power to bring everyone together. No matter what culture, everywhere around the world, people eat together."

Prayer

God our provider, thank you for sustaining our life thus far. Forgive our ignorant hearts, failing to appreciate your goodness in every blessings we receive. God, help us to embrace ourselves first in comprehendingthis chaotic world. The bond we share at everyplace signifies your presence, and we thank you Godfor helping us radiant your goodness. Amen

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Author: Inkali K. Zhimo

About the Author: Inkali is a Sumi Naga fromZhekiye village, Zunheboto, Nagaland. She completed her Bachelor of Divinity from Bishop's College, Kolkata, and her Master of Theology in the departmentof Missiology from United Theological College, Bangalore. She is presently preparing for her further studies.