Reflecting
Verses: Matthew 25: 34-40
It’s
been more than a month since the lockdown was in place to contain the spread of
the novel corona virus. Social media is flooded with various news and issues
related to Covid-19. One such issue which held my attention is that of the
migrants - stranded without food, deprived of wages, and in pathetic living
conditions. Some committed suicide; others died due to starvation and
exhaustion from having to walk all the way to reach their hometowns; some were abused
and attacked along the way.
While
chatting with a neighbor, I was taken by surprise when she commented about the
situation of the migrants in a way that criticized their decision to travel back
home. According to her, there is no need for them to go home because lockdown was
going to be relaxed and their work will restart in few days’ time. While I
countered her comments in support of the migrants’ right to freedom of choice
and decision, and condemned the mistreatment meted out to them by the
government, I wondered if her comments reflected the views of many others too.
As
I pondered on the theme ‘God in dirty places’ in the context of the migrants in
India and across the world, I wondered what Jesus would have done. Matthew 25:
34-40 comes to mind. This is a familiar passage about care and hospitality
shown to “one of the least of these”. The Greek word used for “least of these” is
“adelphon mou” which refers to any
person in need. It is clear from the passage that the hungry, thirsty, naked,
sick, prisoners and strangers are identified as the “least”. They are
considered least not because they are any less human but because they are
vulnerable. They are the socially and economically disadvantaged.
While
hospitality and care for the migrants is in fact needed, it should not stop there.
Works of mercy should not be limited to acts of charity. Even the Pharisees
performed acts of charity but Jesus condemned their actions, “but woe to you
Pharisees! For you tithe mint and rue and herbs of all kinds, and neglect
justice and the love of God; it is these you ought to have practiced, without
neglecting the others.” (Luke 11:42). Note that Jesus like other prophets in
the Bible regard justice as equal to the love of God. This means that we cannot
claim to love God if we do not practice justice. Love for God is measured by
acts of justice.
Many of those migrants in our midst are the ones who do the dirty job that many of us are not
ready to do. In spite of that, they are mistreated, left unprotected, and
stopped from going home. Whereas the rich privileged class stranded in other
countries are flown back safely. Now isn’t this pure injustice?
Situations
like these should not only make us angry but also determined to fight against such injustices. Jesus’ life and ministry are marked by standing with the least and
the oppressed, fighting for their cause in order that they may experience life
in all its fullness. Here is God in dirty places identifying with and fighting
for the “least of these”. Are we ready to be his followers?
Prayer
Lord,
help me live out my faith by reaching out to all who are suffering due to
injustices. Help me practice more of your love and justice. Amen.
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Author:
Dakerlin Mukhim
About the Author: Dakerlin completed her Bachelor of Divinity from the United Theological College, Bangalore (2005-2008) and Master of Arts in Theology from the Protestant Theological University, Groningen (2012-13). She is presently working with Student Christian Movement of India, Bangalore as the Executive Secretary for Faith, Formation and Praxis desk.
The 'least of these' is indeed the most important principle that Jesus taught. I believe God is counting on many to act justly on behalf many people who are most vulnerable. This is a big challenge to many churches to review acts of charity.
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